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[41] ^ Inside the Mahavamsa as in fact in the ancient Sanskrit and Pali literature usually, the Nagas are never represented as human beings, but as a class of superhuman beings, who inhabited a subterranean planet.
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Devī Manasā is thought from the Heavens, within the abode of the Nāfuel (serpents), in earth, in Brahmāloka, in all of the worlds as of quite truthful colour, beautiful and charming. She's named Jagad Gaurī as she is of an exceptionally truthful colour on earth. Her other name is Śaivī and she or he may be the disciple of Śiva. She is named Vaiṣṇavī as she's tremendously devoted to Viṣṇu. She saved the Nāgas 23naga from the Snake Sacrifice done by Pariksit, she is named Nageśvarī and Nāga Bhaginī and he or she is capable to damage the results of poison. She is known as Viṣahari. She bought the Siddha yoga from Mahādeva; as a result She's named Siddha Yoginī
Vāsuki replied that In the 23naga event the subject was so urgent he experienced no objection for currently being carried to that place. He took the middle A part of Vāsuki in his beak and flew up greater and higher and reached 23naga further than the horizon. Still the lower half of Vāsuki was lying on the ground. So he took Vāsuki in his beak as folded in two. Nevertheless the result was exactly the same. Garuḍa became aware of the impossibility of carrying Vāsuki and returned, ashamed and upset. Viṣṇu rebuked 23naga him for his vanity. Immediately after this, Śiva stretched his hand to Pātāla. Vāsuki turned a small bangle on that hand. Therefore Vāsuki was brought for the shore of the sea of Milk.
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Early depictions of circa-9th-century Central Java intently resembled Indic nāga which was based upon imagery of cobras. In the course of this era, nāga-serpents have been depicted as huge cobras supporting the waterspout of yoni-lingam.
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